Example Of Da 4187 For Change Of Mos

Osho - Essere Se Stessi

Osho, 22 Chiavi per Riscoprire Te Stesso.. Chiave 16, Articolo: Il segreto è andare oltre la mente.
Lo stato di nonmente è il divino: dio non è un pensiero ma l'esperienza dell'assenza di pensiero. Non è un contenuto della mente, è l'esplosione che avviene quando la menteè del tutto priva di contenuti. Dio non è un oggetto che puoi vedere, è la capacità stessa di percepire: non è la cosa vista ma colui che vede. Non assomiglia alle nuvole che si accumulano in cielo, è il cielo allorchè non ci sono nuvole: è quel cielo vuoto.
La nonmente è il cielo interiore privo di qualsiasi nuvola, è consapevolezza priva di qualsiasi contenuto, pure e semplice presenza; non sei aware of something, you're simple awareness delocalized. In fact, when consapevolezzza focuses on something specific, starts to walk away from itself, focuses on the object and it remains highly impressed.
When awareness does not move to any object, when there is nothing to feel, nothing to think, when all around you is just a blank here, which falls in on itself. At that point there is no place to which to head ... it lies in yourself, you can relax in their own source and that source is God.
-mind is the way that leads to the divine.
Even animals do not have minds, but their is a state of unconsciousness. And the Buddha did not have minds, but their is a state of awakened awareness. Among the animal world and the world of Buddha there is a similarity and diversity. As for the mind, there is a similarity: the animals are pre-buddha mind and are mind-post. But the difference is this: animals are conscious, they do not know who they are, the Buddha knows. Therefore there is a buddha in the simplicity of the animal kingdom, but will not be ignorance shines a bright light, this is called "enlightenment."
The man is right in the middle, is a part animal, part is a Buddha, hence the tension, the anxiety that accompanies it, continued to be pulled in opposite directions, contradictory.
Remember: there is no way to turn back, regress anything in life, everything is leaning forward. If you strive to regress, just blocks you, you stifle your location.
No, you can not turn animals. In many of his poems, Walt Whitman writes of envying to animals: I can understand. The beauty, the silence, spontaneity, innocence, the absence of conflict and unrest, lack of ambition and political games, that live moment by moment ... you feel a twinge of envy. But you can not regress. If you really want to be as innocent as an animal, you become a Buddha. The road is going
oltre, trascendere: diventare una non-mente.